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RESEARCHERS NAME BEHAVIORS NOT CULTS

The Word Cult Has A Dictionary Definition

No Agreed Academic Definition Exists

Researchers Describe Named Behaviors Instead Of Sorting Groups

Each Behavior Can Be Observed And Recorded On Its Own

Robert Jay Lifton Named Eight Of Them In 1961

James Richardson Argued In 1993 For Dropping The Term

Diagnostic Manuals Describe People Rather Than Groups

This Part Covers Why The Definition Never Settled

THIS NEWSLETTER IS FOR INFORMATIONAL PURPOSES ONLY. NOTHING IN THIS CONTENT CONSTITUTES MEDICAL, PSYCHOLOGICAL, OR PROFESSIONAL ADVICE. ALWAYS CONSULT A QUALIFIED HEALTHCARE PROFESSIONAL BEFORE MAKING ANY HEALTH RELATED DECISIONS.

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OKAY BACK FROM THE ARCHIVE 📚

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THE WORD NOBODY CAN DEFINE 🧩

The Word Cult Began As A Technical Term In Sociology

Ernst Troeltsch Named The Original Sociological Categories

By The 1970s Popular Use Of The Word Was Negative

Lay Critics Used It To Disparage Groups They Opposed

Richardson Published A Paper On That Shift In 1993

It Appeared In The Journal Review Of Religious Research

His Conclusion Was That Scholars Should Avoid The Word

He Also Argued Against Its Use In Legal Proceedings

Sociologists Introduced A Replacement Label For The Same Groups

They Chose The Phrase New Religious Movement

Eileen Barker And Gordon Melton Both Adopted It

Barker Works At The London School Of Economics

She Wrote That Definitions Are Useful Rather Than True

Her Own Definition Uses Two Plain Tests

A Movement Is New If It Became Visible Since The Second World War

It Counts As Religious If It Answers Ultimate Questions

Even With Those Tests The Total Count Is Uncertain

A Charity Named INFORM Held Records On Over 2000 Groups

Barker Reported That Figure In A 1999 Book Chapter

Gordon Melton Used A Narrower Definition For America

He Could Supply Information On Nearly 1000 Groups There

Barker Estimated The Western Total At Two Thousand Or More

Worldwide She Suggested The Lower Tens Of Thousands

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EIGHT CRITERIA IN A 1961 BOOK 📖

Robert Jay Lifton Was An American Psychiatrist

His Interest Began With Korean War Prisoners In 1953

He Interviewed 25 Westerners Released From Chinese Prisons

15 Chinese Who Fled After University Indoctrination Also Spoke

Norton Published His Book In New York In 1961

Its Title Is Thought Reform And The Psychology Of Totalism

Ideological Totalism Is The Title Of Chapter 22

That Chapter Names Eight Psychological Themes

Lifton Offered Them As Tests For Any Environment

Milieu Control Is The First Theme On His List

It Covers Control Of Information And Communication

Mystical Manipulation And Demand For Purity Come Next

Confession Is The Fourth Of The Eight

Sacred Science Means The Doctrine Cannot Be Questioned

Loading The Language Names The Use Of Group Jargon

Lifton Called Those Phrases Thought Terminating Cliches

Doctrine Over Person Means Ideology Overrides Experience

Dispensing Of Existence Is The Eighth And Last

The Group Claims The Right To Decide Who May Exist

A Later Framework Grouped The Same Behaviors Into Four

Steven Hassan Named It The BITE Model In A 2000 Book

The Letters Stand For Behavior Information Thought And Emotion

Hassan Later Wrote A Dissertation On The Model

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NO DIAGNOSIS IN THE MANUAL 🚫

Fielding Graduate University Awarded Hassan A Doctorate In 2020

Its Field Was Organizational Development And Change

The Dissertation Offered BITE As A Tool For Expert Witnesses

No Diagnostic Manual Lists The Model

Psychiatric Diagnoses In The United States Come From The DSM

The American Psychiatric Association Publishes It

No Edition Has Named A Diagnosis For Cult Membership

One Related Entry Appears In The Dissociative Disorders

The Fifth Edition Arrived In 2013

It Lists Other Specified Dissociative Disorder

That Category Includes Four Examples

The Second Example Concerns Prolonged And Intense Coercive Persuasion

That Entry Names Brainwashing And Thought Reform

It Also Names Torture And Long Term Political Imprisonment

Recruitment By Sects Or Cults Appears In The Same List

The Entry Describes Prolonged Changes In A Person's Identity

Conscious Questions About Identity Count Under It Too

The Fourth Edition Had A Similar Example Earlier

It Appeared Under Dissociative Disorder Not Otherwise Specified

Nothing In Either Entry Classifies The Group Itself

The Diagnosis Describes What Happened To One Person

Sociologists And Psychiatrists Both Describe Conduct Instead

Only Popular Usage Still Sorts Groups That Way

The End

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